Friday, December 20, 2024



 “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us...” 2 Thes.2:2  

"Jezebel...wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city". 1 Kings 21:6-8 

Forgeries of antiquity are a big business. Highly skilled people produce forgeries for a number of reasons, obviously money is the clearest motive. But forgeries are also produced for revenge to embarrass or fool people, or to prove a point in one's favor for power or prestige,(e.g. Donation of Constantine, The False Decretals, Liber Pontificalis Forgery) to demonstrate how superior the forger is by deceiving their peers. Not to mention the impact of archaeology on politics and the intense debates it can spark (as the Israeli/ Muslim contentions see here and here) . The range of motives and emotions surrounding being publicly embarrassed or becoming suddenly important among your peers (or even life and death) creates a matrix in which forgeries will be perpetuated. So, the methods for detecting forgeries have a wide range of chemical or material tests, historical contextualizing, handwriting analysis, location of the find (i.e. provenance) and so on. But in spite of experts analyzing the artifacts rigorously “There isn't a museum in the world that doesn't have any fakes,” said Philippe de Montebello, acting director of the Metropolitan Museum of Art. (New York Times 1978 article)  

 For instance, this video lists “10 Bizarre Archaeological Hoaxes That Fooled Everyone”.  This site- World of Antiquity has an interesting video “Ancient Texts That Were FAKED” documenting a series of fakes fooling many people including experts of a variety of disciplines. Sometimes forgers are used in identifying forgeries. The Smithsonian Channel has a video A Convicted Forger Calls Nefertiti's Bust a Fake

In the Art world “An Unknown Man” by Dutch artist Frans Hals... had been sold for $10.8 million, but when testing revealed it to be a fake, Sotheby’s said it had “rescinded the sale and reimbursed the client in full,” (BBC News, 2016). (The Value of Forgeries) In an article entitled “Infamous Piracy: How the Lucrative Market for Forgeries is Transforming the World of Fine Art” Emma Kleiner reported “the now defunct Knoedler Gallery... closed in 2011 following the discovery that the gallery had sold $63 million of fakes”. She further reported regarding the tightly regulated art market in India, "Girish Shahane, Artistic Director of the India Art Fair, explains how the tightly controlled national art market in India has stunted the development of the art market and encouraged the proliferation of fakes through the promise of great profit: “Expertise and transparency have been strangled by the Antiquities Act, which makes the owning and selling of antiquities difficult, their export illegal, and restricts trade in the work of a number of modern artists labeled national treasures . . . While there is no silver bullet solution for the problem of forgeries, partial fixes emerge as a natural consequence of trade.” Not only does it ruin a reputation of an institution to have invested a lot of money only to be duped by a forger, it costs money to have scientific testing done on artifacts. 

This CNN report says “In 2012 Karen King, a prestigious scholar at Harvard Divinity School, announced the academic discovery of a lifetime: a scrap of papyrus, purportedly from the early days of Christianity, in which Jesus refers to a woman as “my wife.” Only later to embarrass Harvard and herself as it was proven to be a forgery

 Mark William Hofmann “Widely regarded as one of the most accomplished forgers in history” made millions of dollars deceiving the Mormon church (exposing their corruption in the process) as well as experts, historians and collectors. 'Mark Hofmann was unquestionably the most skilled forger this country has ever seen,' said Charles Hamilton, a New York document dealer who is widely regarded as the nation's pre-eminent detector of forged documents... Mr. Hamilton said Mr. Hofmann 'perpetrated by far the largest monetary frauds through forgery that this country has ever had,' adding, 'He fooled me – he fooled everybody.'[31] “Some of his forgeries were accepted by scholars for years, and an unknown number of them may still be in circulation.” “Hofmann also traded in many legitimate historical documents acquired from rare book sellers and collectors. The forgeries were thus intermingled with many legitimate historical documents, which bolstered Hofmann's credibility.”[5]: 95, 98  

Codex 2427 known as “Archaic Mark” (listed as a category 1 in importance by Kurt Aland) was rated by scholars as superior quality which means it should always be considered when trying to establish the original text. But comprehensive testing and analysis (microscopic, chemical and codicological) by the University of Chicago of ms 972-Gregory-Aland ms 2427 (Archaic Mark) confirms that it is a modern production made sometime between 1874 and the first decades of the 20th century. (see here and here)  

CNN & The BBC initially reported “The Museum of the Bible in Washington, DC says five of its most valuable artifacts – once thought to be part of the historic Dead Sea Scrolls – are fake and will not be displayed anymore.” Now all 16 of their Dead Sea Scroll fragments are considered forgeries. (see here and here) The “The James Ossuary” is still being debated as the find or forgery of the century. One of the two references to Jesus by Josephus was an apparent forgery. (see here and here) The list goes on and on. Forgeries are basically an entire field of research.  

In some cases, the desire to win a debate can even lead leading Evangelical scholars into embarrassment naïvely believing things before they have been thoroughly vetted (even if it’s not a forgery). Daniel Wallace excitedly in a ‘gotcha moment’ broke the news in his Bart Ehrman debate (Ehrman was unaware). The ‘ace up his sleeve’ oldest manuscript was a newly analyzed fragment of Mark’s gospel from the first century (2:04:40 here) dated by a papyrologist of an “unimpeachable” reputation (and here) which in fact turned out to not be true (as White admits here) much to Wallace’s chagrin and Evangelical scholarship in general no doubt. (Due respect to him for owning it.) 

 Bart Ehrman in his book ‘Lost Christianities’, spends the first 89 pages discussing ancient and modern forgeries. In one account he mentions a letter of Clement (pg.81-4) believed to be authentic by a number of scholars although there was no full consensus. All that was available were photographs but the document itself was never subjected to chemical analysis and the manuscript was eventually lost. Ehrman again “It is true that a modern forgery would be an amazing feat. For this to be forged, someone would have had to imitate an eighteenth-century Greek style of handwriting and to produce a document that is so much like Clement that it fools experts who spend their lives analyzing Clement, which quotes a previously lost passage from Mark that is so much like Mark that it fools experts who spend their lives analyzing Mark. If this is forged, it is one of the greatest works of scholarship of the twentieth century, by someone who put an uncanny amount of work into it. 

But it would not have been impossible. What seems most incredible to most of us is that someone could imitate an eighteenth-century style of handwriting in Greek! In fact, this is not at all impossible. We know of numerous forgers since the Renaissance who taught themselves different Greek and Latin writing styles and produced documents that fooled experts for years. Some documents are still probably unsuspected.” (pg.82-3) He notes "the only way to see if a modern person has forged the text is to have the manuscript available for analysis. On the most basic level, until there is a chemical analysis of the ink, we cannot really know if the scribe was writing in the late 1750s—or the late 1950s." (pg.82) And again "We cannot know if this eighteenth-century hand was actually writing in the eighteenth century until we can examine the ink." (pg.83) 

In this section Ehrman mentions a man named Constantine Simonides who himself was known as great forger. (pg.83) Not sure if he was a Mark Hofmann level forger, but Ehrman writes of him “In the 1850s and 1860s, a Greek scholar named Constantine Simonides passed off dozens of forgeries of ancient texts (including some in hieroglyphics) and made a small fortune doing it. For a long while, he managed to convince a good number of people that he in fact had forged the famous manuscript of the Bible, Codex Sinaiticus, discovered by the great manuscript hunter Constantine Tischendorf in the Monastery of St. Catherine’s at Mount Sinai. This was the most significant New Testament manuscript discovered in the nineteenth century, and Simonides claimed that he himself had fabricated it. And he was so good at his craft, as everyone knew, that learned societies throughout England debated the merits of his claims for months.” (pg.83)  

Was Simonides a great forger? (as J.K. Elliot holds -Codex Sinaiticus and the Simonides Affair) If he had a Hofmann level skillset, he could have undertaken the task of writing the Codex Sinaticus which is considered the gold standard of manuscripts when it comes to determining the original reading. It is ranked as a category 1 in importance by the Aland's... um, yeah. Anyway, there are people today as well as when the Codex was discovered (by Constantine Tischendorf), who question its authenticity (e.g. Sir James Donaldson). Simonides in many of their minds was not a forger but a gifted calligrapher who was not trying to defraud anyone. So argues these guys for example- David Daniels of Chick Publications, Bill Cooper, Chris Pinto (who debated the subject here with James White). (This gentleman familiar with the material and sympathetic to their case is unconvinced regarding Simonides- see here.)  

With this back ground and the fact that chemical analysis of the ink is the final arbiter in such matters, it is sort of odd that no chemical analysis has been conducted on the Codex Sinaiticus apparently. That seems to be confirmed here under 1.1.1 Brown-black inks: "The Codex Sinaiticus inks have never been chemically characterized, and the type and proportions of ingredients mixed together have never been determined. Therefore, the composition of the writing media can only be roughly guessed by observing their visible characteristics and their degradation patterns." Also, in the 1.3 Squiggles section "no certain conclusion can be reached without a chemical characterization of the writing media." Why hasn’t it had such testing? I don’t know. 

But the real question is ‘are we to believe that God preserved His words by secular experts and their God rejecting science falsely so called?’ If so, what percentage of certainty can we ascribe to their claims (e.g. category 1), considering the history of forgeries and experts being duped? Can we say like preachers of old with fervency ‘This book that I hold in my hand is the inerrant, infallible, unadulterated word of the Living God!’ Or do we need to add a lukewarm “very likely” to the end of the claim?  

If we start with the bible as the precondition of intelligibility from the impossibility of the contrary as presuppositional reasoning dictates, then these things are all secondary and subordinate. The bible can be received by the church the pillar and ground of the truth, collectively by reason of use over time apart from scientific experts (just like the canon) which are fooled more often than they care to admit.  


See here also for Papal forgeries- https://youtu.be/LPFR5PXGTWY?si=xaWp6gn01_EftpHf&t=6197

Medieval monks and clerics were probably the most prolific forgers of all time



Wednesday, June 12, 2024

Atonement: Christ died for our sins according to the (Old Testament) scriptures

  

Christ bore the all the sins of many

 


Lev.10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord? (The shoulder of the heave offering was to represent bearing the burden. Lev.10:14-5, Gen.49:15, Ex.29:27, Num.7:9, Jdg.16:3, 1 Chr.15:15, 2 Chr.35:3, Psa.81:6, Isa.46:7, Mt.23:4

Lev.16:21-2 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 

Isa.53:11-12 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. 

Heb.9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. V26 ...but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 

1 Pt.2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 

John 1: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (In Israel the atonement was unlimited without exception or distinction- Lev.16:16-7, 21-22,24, 33-4

1 John 3: 5 And ye know that he was manifested to take away our sins; and in him is no sin. 

Why was it necessary that Christ bear our sins in order to bring us to God? 

1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 

Isa. 59:1 Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (God is angered by sin and disobedience Dt.4:25, 6:15, 7:4, 9:7, 31:29, 32:16, 21, Num.22:22, Judges 2:12, 1 Kin.14:9, 22, 15:30, 16:13, 26, Jer.7:20, 44:8, 2 Chr. 28:25, 33:6, 34:25, 36:16, Isa.1:4, Nah.1:2, Jam.4:4, Jn.3:36, Rom.1:18, Eph.5:5-6, Col.3:5-6, Isa.59:2, 1 Pet. 3:12, Prov. 6:16, 15:8-9, 26, 21:27, 28:9, Psa.11:5, 5:5 Because God is Just Job 8:3, 34:17, 40:8, Dt.32:4, Dan.9:14, Isa.45:19,21, 26:7, Jn.17:25, Psa.145:17, 11:7, 103:6, 33:4-5, 97:2, 48:10, 116:5, 119:137-8, 142, 172, Zep.3:5, Zec.8:8, 1 Jn.1:5, 2:29, Psa.5:5, Heb.1:9, 6:10, 2 Tim.4:8, Ezr.9:15

We see again in Lev.10:17 regarding the sin offering goat that God had “given it you to bear the iniquity of the congregation, to make atonement for them before the Lord”. Leviticus 17:11 “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” The sin was borne by the sacrifice, and then the blood was shed to make atonement; since the wages of sin is death (Genesis 2:17, Rom.6:23, Ezek.18:4,20, Ex.32:32-3). Sin causes alienation from the life of God or death. (Eph.4:18) And ye know that he was manifested to take away our sins; and in him is no sin. (1 Jn. 3:5) In him was life; and the life was the light of men. (Jn.1:4) He that hath the Son hath life; and he that hath not the Son of God hath not life. (1 Jn. 5:12) Jn.5:26, 40, 6:35, 48, 63, 8:12, 11:25, 14:6, 17:3, Rom.8:2, 6,10, 2 Cor.3:6, Gal 6:8, 1 Jn.1:1-2 

When a rebellion rose up in Israel against Moses and Aaron the LORD’s anger was kindled. Num.16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. 

46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun. 

47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. 

48 And he stood between the dead and the living; and the plague was stayed.  

This was the design of the Levitical priests, in figure of the true priesthood of Christ (Heb. 7) “to make an atonement for the children of Israel: that there be no plague among the children of Israel”. (Num.8:18-20) The plague was by God’s wrath against their sin. (Num.11:33, 14:27, 16:49-50, 25:8, 31:16, Dt.28:58-60, 2 Sam.24:21,25, 2 Chr.21:14, Psa.106:29-30The atonement money (Ex.30:12-16) was collected "that there be no plague among them".(v12)

In 2 Chronicles 29 when Hezekiah became king, he restored the proper worship of the LORD by the Levitical priests and the temple.  He noted their sinful state starting in v5 “And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place. 

6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs. 

7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel. 

Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes. 

9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 

10 Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.” 

2 Chronicles 29:23-24 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them: 24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel

 We see another instance of atonement stopping God’s wrath is seen in Numbers 25. The whoredoms of Israel provoked his wrath which brake out in their midst in a plague. Verse 3 states “the anger of the Lord was kindled against Israel.” 4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel

5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor. 

6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. 

7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. v13 “he was zealous for his God, and made an atonement for the children of Israel.” 

Atonement propitiates God’s just wrath. All wrath from God is perfect and just. (Rom.2:5, Psa.50:6, 96:10, 13, 98:9, Jer.11:20, Ac.17:31, 2 Tim.4:8, 1 Pt.2:23, Rv.16:5, 19:2,11) Atonement turns away his wrath. (Ex. 32:12, Num. 25:11, 2 Kings 23:26, 2 Chr. 12:12, 29:10, 30:8, Ezra 10:14)

The fierce wrath of God was propitiated as reconciliation by blood atonement was made by repentant people acting in faith. Just as the pattern given to Moses: Lev.8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. Imputation through the laying on of hands. (This is milk- Heb.6:2) Again Lev.1:4 “he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.” This happens all through Leviticus, we see it in Ex.29:10,15,19, as in Num.8:12. Also, on the day of Atonement- Lev.16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat. 

Clearly this atonement and reconciliation point to Christ offering himself without spot to God on the cross. Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 

2 Corinthians 5:18-19 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 

Colossians 1:20-22 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  

Hebrews 2:17 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  

Christ made reconciliation with the sacrifice of himself. (Eph.5:2, Heb.7:27, 9:28

 

Atonement 

The LORD reveals the details surrounding atonement on the feast day of atonement in Lev.23:27-32, and in more detail in chapter 16. The shedding of blood was necessary for the atonement (Lev.17:11, Heb.9:22) as the wages of sin is death. (Eph.4:18, Rom.6:23,16, 5:12,17,21, 7:5,13, 8:2, Ezk.18:4,20, 3:20, 33:11,13, Jam.1:15, 2 Chr.25:4, Dt.24:16, Gen.2:17, 1 Cor.15:22.) And notably on the day of Atonement “ye shall do no work in that same day: for it is a day of atonement”. (Lev.23:28) Not by works of righteousness which are as filthy rags before God (Eph.2:8-9, Tit.3:5, Rom.4:5, Isa.64:6) can we make atonement for our sins. To think so is damnable and no flesh shall glory before the thrice holy God. (1 Cor.1:29, Rom.4:2-3) Lev.23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.32 It shall be unto you a sabbath of rest... Why? Because Christ is our rest when we cease from our labors. (Mt.11:28-30, Rom.4:5,23-5

Next, since we cannot provide atonement for ourselves, we need a holy priest to represent us to God in his just wrath against us. Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you...1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; who is the "daysman betwixt us, that might lay his hand upon us both." (Job.9:33) The Levitical sacrificial system were figures (Heb.9:9,24) patterns (Ex.25:9,40, Num.8:4, Heb.8:5, 9:23) and shadows (Heb.8:5,10:1) of the work of the superior priest Jesus Christ the Lord. (Heb.7) Those who refuse to see this will not leave the principles of the doctrine of Christ and go on unto perfection, leaving repentance from dead works. (Heb.6:1-3) The Levitical priests as figures of the true were not holy enough and needed to atone for their own sins and uncleanness (Lev.4:3-12) before performing the divine service. (Lev.16:6,11) The blood of animals they shed which were only figures would not stay any demand of God’s righteousness. Heb.10:8, Mic.6:6-7, Isa.40:15-7, Hos.6:6, Mt.12:7, Psa.50:8-12, 69:30-1, 1 Sam.15:22. They were simply pointing to Christ who was to come. (Heb.10:1, Gal.3:24-5, Rom.10:4)  

Not only did we need a priest but we needed a sacrifice whereby he could make atonement and propitiate God’s holiness and perfect justice. Some people think blood was not needed and God can just forgive supposing your personal grief reaches a particular level. Why all the blood shed if God can just forgive the repentant? Why does he prescribe tons of bloodshed for millennia? The Old Covenant is filled with blood sacrifices and burnt offerings and the Passover sacrifice and the day of Atonement where blood was sprinkled on the mercy seat. God commands feast days centered around blood atonement yearly; blood sacrifices are all over the place in the law (Numbers 29 for example). Were they not a figure of the Lamb of God slain from the foundation of the world? If not then why not? There is no other reason. Would there even need to be? Is not the glorious mystery of Christ in whom are hid all the treasures of wisdom and knowledge not enough? How unsearchable are his judgments and his ways past finding out! 

Christ is likewise the scapegoat in the day of Atonement. For as we saw above Christ bore all the sins of many Lev.10:17, 16:21-2, Isa.53:11-12, Heb.9:28, 1 Pt.2:24.  Lev. 16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness. After the imputation of all iniquity was accomplished- Lev.16:21-22 According to the scriptures in Leviticus, once imputation to the suitable offering occurs the spotless sacrifice bears the sins to the death, shedding its blood for remission of those sins. The moment this takes place propitiation is made Godward, atonement takes place as the sins are borne away and reconciliation can now happen. God accepts the atonement and we have now received the atonement. (Rom.5:11) This is the point all along; to the praise of the glory of his wonderful grace. That God hath wrought so great a salvation; as far as the east is from the west, so far hath he removed our transgressions from us. Psa.103:12 ...he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Mic.7:19 ...thou hast cast all my sins behind thy back. Isa.38:17 ...as for our transgressions, thou shalt purge them away. Psa.65:3 Our ‘iniquity is bound up; our sin is hid.’ Hos.13:12 

The scapegoat bears our sins far away from the LORD and us. But what about the first goat? Lev.16: 15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 

16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 

17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 

Christ did this by Himself; “when he had by himself purged our sins”. (Heb.1:3, 9:26) Heb.10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. v12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.7: 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

 

Friday, March 29, 2024

 

Escape the Beginning

 

              

Luke 21: 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 

35 For as a snare shall it come on all them that dwell on the face of the whole earth. 

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. 

 

 What we see from the context here in Luke 21 is that there is a day coming upon the entire earth which will be like a snare. A snare is set without any sign or indication of its presence; thus unawares as the text states. (Prv.1:17, 7:23, Ecc.7:12, Psa.142:3) This is the “hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” (Rev.3:10) The entire world will be overtaken by this sudden snare and sudden destruction, which is marked by the sudden appearing of the Son of Man and a conditional escaping all those things listed by those that are worthy to stand before him. (Mk.13:36-7) “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation... Behold, I come quickly”. (Rev.3:10-11) 

“That day” will include “all these things that shall come to pass”, which means the beginning of sorrows or the things that “must first come to pass”. (Lk.21:9, Mt.24:6-8, Mk.13:7-9) “That day” also includes the rest of “all these things” listed in the sermon. (Mt.24:33-4, Mk.13:30,32-3, Lk.21:36) And 2 Peter 3:7-14 reveals that this day of the Lord which will so come as a thief in the night will include not just the last week of Daniel’s prophecy (that day- Zech 12:3-4,8,9,11,13:1-2,14:3-4,8-9), but that day is as a thousand years including heaven and earth passing away a thousand years later. Likewise the resurrection of the just and the unjust are separated by 1000 years but are spoken of as occurring "in the last day". (Rev.20:4,5:11-12, Jn.6:39-40, 44, 54, 11:24, 12:48, 5:28-9Paul shows according to the wisdom given unto him that the day of the Lord coming as a thief is without “the times and the seasons” even knowable, which is generally how thieves show up in the night; without signs or indications. (1 Thes.5:1-3) (See also notes on #1 here.) 

When we compare Mark and Matthew’s accounts (Mk.13, Mt.24) about watching for the Son of Man, Jesus gave warning to watch for his sudden coming, and that he himself in the days of his flesh did not know when he would return. It could be as in any watch of the night, but that no man could know. (Mk.13:32-7) Matthew recalls that the sudden appearing will be like a thief, without any warnings or indications, as our afore mentioned snare. (Mt.24:42-51) “Watch therefore: for ye know not what hour your Lord doth come.” “Watch ye therefore... Lest coming suddenly he find you sleeping.” He spake this to all. (Mk.13:37) Paul said that they would think they are in peace and safety before the sudden destruction comes. (1 Thes.5:1-3

This time is contrasted in that the temptation of the ‘hearts being overcharged with the cares of this life’ (Lk.21:34), is different than the “hearts failing them for fear, and for looking after those things which are coming on the earth”. (Lk.21:26) These two contrasting types of temptations mark different times & seasons mentioned in the Olivet discourse. As Belshazzar before and after the handwriting on the wall. (Dan.5:1-6) Also represented in the parable of the sower: 

“And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mk.4:19 

“Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.” Mt.13:21

 

The whole earth will be relatively characterized by the cares of this world as it was before the flood, “eating and drinking, marrying and giving in marriage” (Mt.24:37-9), “they bought, they sold, they planted, they builded”. (Lk. 17:26-30) Which would not be the conditions describing the end of the 70th week with tribulation and persecution. Those days are described here: 

Dan.12:1 “...there shall be a time of trouble, such as never was since there was a nation even to that same time:”  

Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. v29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 

Mark 13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. v24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 

Luke 21:25-26 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 

Acts 2:19-20 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: 

 

But Daniels 70th week and the restoration of the kingdom to Israel to finish their transgression was to begin without any knowable signs of the times of seasons. (Act.1:6-7) And it is at hand. (1 Pt.4:7, Rev.1:1,3,22:10) The signs of the times and seasons listed in the Olivet discourse will obviously follow a period before any discernible times or seasons. Therefore, it will come a thief in the night (a snare) exactly as Paul stated. (1 Thes.5:1-3) The time of Jacob’s trouble would begin suddenly after a period of relative normalcy. (Jer.30:6-9) If you can discern the face of the sky, then you can discern the signs of those times. (Mt.16:3


Before the tribulation of those days, and the beginning of sorrows “there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” (2 Pt.3:1) “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” (1 Thes.5:3) This sudden destruction is as the flood of Noah or the fire and brimstone of Lot. (Lk.17:26-8, Matt. 24:37-38) There will be a sudden trigger of the beginning of sorrows which is a woman with travail having sorrow. (1 Thes.5:3, Jer.30:5-7, 13:21, Isa.13:8, Jn.16:21) Peace is suddenly taken from the earth (Rev.6:3-4) when the man of sin is revealed the son of perdition who by peace shall destroy many. (Rev.6:1-2, Dan.8:23-5) For that which witholdeth is taken out of the way.  


Counter claims response 

But what if someone posed an alternative interpretation of escaping as to bear up under or endure? (1 Cor.10:13) And further that to be found worthy is to be filled with the knowledge of God’s will as you endure the tribulation. (Col.1:9-10) So, they interpret Lk.21:36 as ‘Watch and pray for God’s will so you will walk worthy of the Lord and bear up under and endure all the tribulation and stand before Christ at his return to the earth.’  

The first problem with that interpretation is that the promise is conditional and includes standing before the Son of man. When the Son of man returns to the earth there will be an unconditional standing before him of all nations. (Mt.25:31-2) But this is a conditional promise of watching for him to appear suddenly to stand before him and escape all the things listed. 

 Secondly it creates confusion as to the nature of escaping all these things. If you die in the beginning of sorrows, did you escape all? Or if you die towards the end of all these things, do you escape all? Or if you live through the entirety, did you escape all? You escape if you liveor you escape if you die. Holding this interpretation, you would have to say it means all the above.

Another problem is that if you think this passage teaches that if you are found worthy you will survive and endure to the end of the tribulation, then this makes those who die as faithful martyrs unworthy of this promise. (Rev.2:10, 6:9-11, 7:9-17, 12:11, 13:7, 14:12-13) Some say escape means flee as in verse 21. But that would mean escaping one of the things that come to pass to people in Jerusalem, where the text says all these things that come to pass, to all that dwell upon the whole earth. (Zeph.2:3, Rev.3:10) Now immediately it will be insisted that escaping can mean enduring unto death. I have not found escaping used in terms of dying in scripture but rather living on through various troubling situations and snares. But it will be contended, that some overcame the beast unto death  and thus escape means overcome (Rev.12:11- Although here they overcome by the blood and their word). And although I didn’t locate overcome and escape together on any lists of synonyms maybe you could make an overlap on the weaker side of the two meanings if you stretch it. Perhaps you could even apply an example from Dan.3:17 “God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not...”. Could this be what Jesus meant? ‘If you are found worthy you will escape from the fiery trials and from the beast, but if not... we’ll love not our lives unto the death and thus escape.’ Escape would mean whatever happens to those worthy. Or perhaps this tautology, if you are found worthy you will either live or die worthily. That seems to stretch it past what is stated. We won't know if found worthy you will endure (escape) to the end of your faith (die) or the end of the world (context).

 Well, to arrive at that conclusion you would need to disconnect Jesus’ sudden appearing from the escaping of all those things. His appearance wouldn’t be sudden if you knew there were all those things yet to occur for you to endure. And Jesus wants his people to know that he is coming without signs (1 Thes.5:1-3) quickly, (Mk.13:36, Rev.1:1,3,2:5,16,3:3,11,16:15,22:6,7,10,12,20) so that we watch for him. (Mt.24:42-3, 50, 25:13, Mk.13:33-7, Lk.12:37-48, 21:36, Phil.3:20, 1 Thes.5:6, Tit.2:13, 1 Pt.4:7, 2 Pt.3:12, 1 Jn.2:28, Rv.3:3, 16:15) And he will take up to the Father’s house in heaven. (Jn.14:1-3, 1 Thes.4:16-7

If they say it means those who are found worthy to endure to the end, do endure to the end, we note that there will be those who are not worthy and also endure to the end and stand before the Son of man when he gathers the sheep and the goats and removes the rebels which have not on a wedding garment and no oil in their lamps. (Ezek.20:34-8, Mt.22:11-13, 25:10-12,19,26,30,32,41, Lk.19:27


Taking the accounts of the Olivet discourse found in the synoptic gospels together, we have to conclude Jesus will have an appearing that is like a thief and without indication. Since the revelation of the church was not fully unveiled yet until the apostle to the Gentiles is raised up we do not see the explicit expounding of the rapture of the church here. Rather we see what Jesus taught here can only be properly understood with the fuller revelation of this mystery later given by his Spirit. 

 

Rev.22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.