Christians Watching Fox News and Epistemology
Ok, I admit, I was thinking the title would grab your
attention; but I do want to explore a little regarding our duty as Christians
and not being controlled and manipulated by our 24/7 news cycle networks who
spend their time in nothing else, but either to tell, or hear some new thing.
(Ac.17:21) Many times they are reporting things without 2 or 3 sources of
evidence (Dt.19:15-21, Mt.18:15, 2 Cor.13:1) or making diligent inquiry
(Dt.19:18,13:14, Jn.7:51). In our era accusations of ‘fake news’ are flying all
around alongside a well-established record of politicians and news outlets
lying, exaggerating and slandering their political opponents (i.e. ‘spinning’), so we need to remember to be careful not to anxiously believe a lie even if it
assists our cause. Those willfully embracing slander and propaganda usually
think that the end justifies the means. But as Christians we need to bring
every thought captive (2 Cor.10:5) and think on things that are true, honest,
just, and of good report (Phil.4:8). We need to be mindful of God’s view of
these things:
Prv.6:16-19- These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue… A false witness that speaketh lies,
and he that soweth discord among brethren.
Lev. 19:16- Thou shalt not go up and
down as a talebearer among thy people…
Prv.10:18- He that hideth hatred with lying lips, and he
that uttereth a slander, is a
fool. (a fool is willingly ignorant of fact-Prv.1:7, 22, 12:15, 14:7)
Psa.50:19-21- Thou givest thy mouth to
evil, and thy tongue frameth deceit. Thou sittest and speakest against thy
brother; thou slanderest thine own mother's son. These
things hast thou done, and I kept silence; thou thoughtest that I was
altogether such an one as thyself: but I will reprove thee, and set them in
order before thine eyes.
Ex.23:1-Thou shalt not raise a false report: put not thine hand with
the wicked to be an unrighteous witness.
Prv.25:18- A man that beareth false witness
against his neighbour is a maul, and a sword, and a sharp arrow.
Remove from me
vanity and lies (Prv.30:8). Our duty as Christians is to ‘prove all things’ (1
Thes.2:21) and ‘judge all things’ (1 Cor.2:15) by ‘exercising our senses to
discern good and evil’ (Heb.5:14). We should not be snared enmeshing ourselves
in exaggerations and distortions generated to captivate an audience and top the
ratings. We need to ‘walk circumspectly, not as fools, but as
wise, Redeeming the time, because the days are evil’ (Eph.5:15-6); but not
be manipulated by drinking in swill propaganda whether we agree with the cause
or not, or whether it supports our guy. The simple believeth every
word: but the prudent man looketh well to his going. (Prv.14:15) So we want to explore the nature of knowledge in general- how is
knowledge possible? So we will examine very briefly epistemology- which just
means the study of knowledge- what justifies believing something. We have
covered the presuppositions necessary to make all and any knowledge even
possible here- being the teaching about
Jesus Christ contained in the bible- and nowhere else (Col.2:3). This would be a
revelational form of knowledge.
Usually on news channels if they are trying to
be objective they will present 2 sides to a situation. Of course, there might
be 3 or more sides and the truth might not even be considered. But the pundits
are talking over each other shortly after beginning, and they are trying just
to have their talking point (emotively worded pre-crafted statement) repeated as
often as possible. It is evident that debating truth is not the purpose, but stating
the talking point (according to some focus group study results). You notice that
statistics are quoted regarding whatever topic, which are meant to garnish the
talking point with some ‘scientific’ trimming. I would encourage you to read
Thomas Sowell’s materials to see how statistical studies are manipulated to
support any number of things (based on their presuppositions)- this is a good
summary of what to expect- https://www.youtube.com/watch?v=chph_EPNNAs.
Ok, so it seems any proposition or statement
anyone makes about anything can be demonstrated to be true and can justify our
believing it from either logical necessity (a
priori) or from empirical probability (a
posteriori) as the methods of reasoning. For example, if someone told you ‘my
mother in law said that all bachelors are happy’ you would know this person is married
because they said, ‘my mother in law’. This is proved deductively- (a priori) by definition- mother in law
MEANS the mother of one's husband or wife. But the latter part of the
statement ‘all bachelors are happy’ would not be proven that
way at all, you would have to examine (inductively) bachelors and determine if
they are all happy. And so this would be proved from what follows from the
evidence of a bunch of happy bachelors.
If
someone told you ‘all roses are flowers that are red’, you could know
deductively (a priori) that roses are
indeed flowers by definition and independent of experience but whether or not
they are all red would only be true if you went and looked at or experienced them
all (thus a posteriori). What if
someone said ‘you can only know that the shortest distance between 2 points is
a straight line if you go out into nature and conduct tedious measurements’.
This will cause us to ask whether the statement ‘the shortest distance between
2 points is a straight line’ is the sort of thing that is deductive in essence
or is it inductive in essence? If we think about the nature of the statement
itself it would be true by definition- because by definition the shortest distance between 2 points is
the straightest line possible. I don’t need to go out into the world and
conduct numerous experiments measuring this to see whether it is true or false.
The nature of the statement is how we know what sort of evidence is required to
prove it. Likewise, if someone told me they saw a red car that was also a black
truck at the same time, I could disregard this as nonsense without conducting experiments
to see whether it is possible. If something is red then it isn’t black and if
it is a car then it is not a truck by definition. I can know this apart from
experience or statistics. The nature of the statement determines what evidence
is relevant. Statements that are related in essence can only possibly be
contradictory where things that are not essentially related cannot possibly contradict.
For example, ‘He can’t own a car because he is
the quarterback’. Owning a car is not contradictory to playing football; they
are in essence 2 unrelated ideas. Neither does ‘the number 7 tastes like
strawberries’ make sense because a number is an idea and ideas are not experienced
physically; only instances of the ideas are.
This
wouldn’t mean that you prove things by defining them as true, rather the nature
of the statement in question would determine what method would be necessary to
prove it. If I said ‘the earth is a sphere and thus not flat- because the earth means the spherical planet 3rd from the sun’. This isn’t
evidence that the earth is not flat because the shape of the earth is not a
self-evident truth (axiomatic). The shape of the earth is known by experience (apart
from God telling us- i.e. revelation knowledge). This would be the nature of
the evidence that it would demand- empirical. Where ‘a sphere is round in 3
dimensions’ would be known by definition and apart from experiments in a lab, it doesn’t call for that sort of proof.
Now,
you find yourself watching a news anchor report that ‘the president signed into
law an increase in the minimum wage rate’. We tend to believe these sorts of
reports because multiple independent news sources tell us this (2 or 3 witnesses- thus probability) and this would be something easy to disprove for
reporters- for example, they might acquire the bill and read it (unlike
Congress which sometimes pass bills to see what’s in them)! This report would
be a posteriori in nature and the
evidence for it would carry a varying degree of probable certainty. Then the ‘objective’
host will bring in different guests with conflicting points of view on whether
this is moral and helpful or immoral and intrusive. They will usually cite
various statistics to prove their points. The proponent will explain the moral imperative
to force a business to pay a living wage, which at first hearing sounds like
the right thing to do. If it helps the poor worker (Ex.23:3, Lv.19:15) then it
must be right. We will not debate the morality of this here, but ask yourself- ‘If
the minimum wage rate was $1000 an hour what would happen to businesses?’ It
doesn’t seem necessary to conduct experiments along these lines for it appears
rather self-evident that this would generate unemployment and bankruptcy (besides
appearing tyrannical of a government to enforce this). Likewise the idea ‘Socialism
cannot work because prices are determined through free market exchanges’ (Ludwig
von Mises). You could determine deductively that if prices cannot be determined
then economic calculations cannot be conducted and businesses will be inefficient
and wasteful and there will be shortages. This is what we actually see in the
real world as well, but you could know that apart from the experience.
Here
are some helpful videos to clarify these distinctions on our forms of reasoning-
https://www.youtube.com/watch?v=NECNCL5aQTI
Notice
also about a priori vs a posteriori knowledge, is that the former is
deductively certain where the latter generates greater or lesser degrees of
probability. We know ‘2+2=4’ to be a necessary truth because it cannot be
otherwise; it is deductively certain. 2+2 doesn’t happen to equal 4 in the way
that my cat happened to be in the chair. Whereas ‘those 4 rocks are heavy’ is
only probably true, we’ll have to go try and pick them up to see. It might happen
that they are pumice rocks or fake. We realize that we are speaking in terms of
what is necessarily true and deductively certain in distinction to what is a contingent truth that could be otherwise
and is known with probability or inductive certainty. We wouldn’t say ‘it is
very likely that 2+2 will =4 the next time I add them together, because they
always seemed to in the past’. Nor would we say ‘2 rocks and 2 rocks are 4 rocks
and therefore those 4 rocks are too heavy to lift’; it doesn’t follow. We would
be mixing unrelated evidences, namely for necessary truths or contingent truths.
Also being a necessary truth means that it is universally true in all time and
space, where a contingent truth could be otherwise. My cat might be laying on
the porch and not the chair, but 2+2=4 is necessarily true on my porch or on
the moon.
Prayerfully this
will be an encouragement to believe the word of God, and bring our thoughts into
captivity by a disciplined heart and mind being rational and biblical, not
emotionally controlled and irrational. Let us love God with our minds and reason
together.
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