Friday, December 20, 2024



 “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us...” 2 Thes.2:2  

"Jezebel...wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city". 1 Kings 21:6-8 

Forgeries of antiquity are a big business. Highly skilled people produce forgeries for a number of reasons, obviously money is the clearest motive. But forgeries are also produced for revenge to embarrass or fool people, or to prove a point in one's favor for power or prestige,(e.g. Donation of Constantine, The False Decretals) to demonstrate how superior the forger is by deceiving their peers. Not to mention the impact of archaeology on politics and the intense debates it can spark (as the Israeli/ Muslim contentions see here and here) . The range of motives and emotions surrounding being publicly embarrassed or becoming suddenly important among your peers (or even life and death) creates a matrix in which forgeries will be perpetuated. So, the methods for detecting forgeries have a wide range of chemical or material tests, historical contextualizing, handwriting analysis, location of the find (i.e. provenance) and so on. But in spite of experts analyzing the artifacts rigorously “There isn't a museum in the world that doesn't have any fakes,” said Philippe de Montebello, acting director of the Metropolitan Museum of Art. (New York Times 1978 article)  

 For instance, this video lists “10 Bizarre Archaeological Hoaxes That Fooled Everyone”.  This site- World of Antiquity has an interesting video “Ancient Texts That Were FAKED” documenting a series of fakes fooling many people including experts of a variety of disciplines. Sometimes forgers are used in identifying forgeries. The Smithsonian Channel has a video A Convicted Forger Calls Nefertiti's Bust a Fake

In the Art world “An Unknown Man” by Dutch artist Frans Hals... had been sold for $10.8 million, but when testing revealed it to be a fake, Sotheby’s said it had “rescinded the sale and reimbursed the client in full,” (BBC News, 2016). (The Value of Forgeries) In an article entitled “Infamous Piracy: How the Lucrative Market for Forgeries is Transforming the World of Fine Art” Emma Kleiner reported “the now defunct Knoedler Gallery... closed in 2011 following the discovery that the gallery had sold $63 million of fakes”. She further reported regarding the tightly regulated art market in India, "Girish Shahane, Artistic Director of the India Art Fair, explains how the tightly controlled national art market in India has stunted the development of the art market and encouraged the proliferation of fakes through the promise of great profit: “Expertise and transparency have been strangled by the Antiquities Act, which makes the owning and selling of antiquities difficult, their export illegal, and restricts trade in the work of a number of modern artists labeled national treasures . . . While there is no silver bullet solution for the problem of forgeries, partial fixes emerge as a natural consequence of trade.” Not only does it ruin a reputation of an institution to have invested a lot of money only to be duped by a forger, it costs money to have scientific testing done on artifacts. 

This CNN report says “In 2012 Karen King, a prestigious scholar at Harvard Divinity School, announced the academic discovery of a lifetime: a scrap of papyrus, purportedly from the early days of Christianity, in which Jesus refers to a woman as “my wife.” Only later to embarrass Harvard and herself as it was proven to be a forgery

 Mark William Hofmann “Widely regarded as one of the most accomplished forgers in history” made millions of dollars deceiving the Mormon church (exposing their corruption in the process) as well as experts, historians and collectors. 'Mark Hofmann was unquestionably the most skilled forger this country has ever seen,' said Charles Hamilton, a New York document dealer who is widely regarded as the nation's pre-eminent detector of forged documents... Mr. Hamilton said Mr. Hofmann 'perpetrated by far the largest monetary frauds through forgery that this country has ever had,' adding, 'He fooled me – he fooled everybody.'[31] “Some of his forgeries were accepted by scholars for years, and an unknown number of them may still be in circulation.” “Hofmann also traded in many legitimate historical documents acquired from rare book sellers and collectors. The forgeries were thus intermingled with many legitimate historical documents, which bolstered Hofmann's credibility.”[5]: 95, 98  

Codex 2427 known as “Archaic Mark” (listed as a category 1 in importance by Kurt Aland) was rated by scholars as superior quality which means it should always be considered when trying to establish the original text. But comprehensive testing and analysis (microscopic, chemical and codicological) by the University of Chicago of ms 972-Gregory-Aland ms 2427 (Archaic Mark) confirms that it is a modern production made sometime between 1874 and the first decades of the 20th century. (see here and here)  

CNN & The BBC initially reported “The Museum of the Bible in Washington, DC says five of its most valuable artifacts – once thought to be part of the historic Dead Sea Scrolls – are fake and will not be displayed anymore.” Now all 16 of their Dead Sea Scroll fragments are considered forgeries. (see here and here) The “The James Ossuary” is still being debated as the find or forgery of the century. One of the two references to Jesus by Josephus was an apparent forgery. (see here and here) The list goes on and on. Forgeries are basically an entire field of research.  

In some cases, the desire to win a debate can even lead leading Evangelical scholars into embarrassment naïvely believing things before they have been thoroughly vetted (even if it’s not a forgery). Daniel Wallace excitedly in a ‘gotcha moment’ broke the news in his Bart Ehrman debate (Ehrman was unaware). The ‘ace up his sleeve’ oldest manuscript was a newly analyzed fragment of Mark’s gospel from the first century (2:04:40 here) dated by a papyrologist of an “unimpeachable” reputation (and here) which in fact turned out to not be true (as White admits here) much to Wallace’s chagrin and Evangelical scholarship in general no doubt. (Due respect to him for owning it.) 

 Bart Ehrman in his book ‘Lost Christianities’, spends the first 89 pages discussing ancient and modern forgeries. In one account he mentions a letter of Clement (pg.81-4) believed to be authentic by a number of scholars although there was no full consensus. All that was available were photographs but the document itself was never subjected to chemical analysis and the manuscript was eventually lost. Ehrman again “It is true that a modern forgery would be an amazing feat. For this to be forged, someone would have had to imitate an eighteenth-century Greek style of handwriting and to produce a document that is so much like Clement that it fools experts who spend their lives analyzing Clement, which quotes a previously lost passage from Mark that is so much like Mark that it fools experts who spend their lives analyzing Mark. If this is forged, it is one of the greatest works of scholarship of the twentieth century, by someone who put an uncanny amount of work into it. 

But it would not have been impossible. What seems most incredible to most of us is that someone could imitate an eighteenth-century style of handwriting in Greek! In fact, this is not at all impossible. We know of numerous forgers since the Renaissance who taught themselves different Greek and Latin writing styles and produced documents that fooled experts for years. Some documents are still probably unsuspected.” (pg.82-3) He notes "the only way to see if a modern person has forged the text is to have the manuscript available for analysis. On the most basic level, until there is a chemical analysis of the ink, we cannot really know if the scribe was writing in the late 1750s—or the late 1950s." (pg.82) And again "We cannot know if this eighteenth-century hand was actually writing in the eighteenth century until we can examine the ink." (pg.83) 

In this section Ehrman mentions a man named Constantine Simonides who himself was known as great forger. (pg.83) Not sure if he was a Mark Hofmann level forger, but Ehrman writes of him “In the 1850s and 1860s, a Greek scholar named Constantine Simonides passed off dozens of forgeries of ancient texts (including some in hieroglyphics) and made a small fortune doing it. For a long while, he managed to convince a good number of people that he in fact had forged the famous manuscript of the Bible, Codex Sinaiticus, discovered by the great manuscript hunter Constantine Tischendorf in the Monastery of St. Catherine’s at Mount Sinai. This was the most significant New Testament manuscript discovered in the nineteenth century, and Simonides claimed that he himself had fabricated it. And he was so good at his craft, as everyone knew, that learned societies throughout England debated the merits of his claims for months.” (pg.83)  

Was Simonides a great forger? (as J.K. Elliot holds -Codex Sinaiticus and the Simonides Affair) If he had a Hofmann level skillset, he could have undertaken the task of writing the Codex Sinaticus which is considered the gold standard of manuscripts when it comes to determining the original reading. It is ranked as a category 1 in importance by the Aland's... um, yeah. Anyway, there are people today as well as when the Codex was discovered (by Constantine Tischendorf), who question its authenticity (e.g. Sir James Donaldson). Simonides in many of their minds was not a forger but a gifted calligrapher who was not trying to defraud anyone. So argues these guys for example- David Daniels of Chick Publications, Bill Cooper, Chris Pinto (who debated the subject here with James White). (This gentleman familiar with the material and sympathetic to their case is unconvinced regarding Simonides- see here.)  

With this back ground and the fact that chemical analysis of the ink is the final arbiter in such matters, it is sort of odd that no chemical analysis has been conducted on the Codex Sinaiticus apparently. That seems to be confirmed here under 1.1.1 Brown-black inks: "The Codex Sinaiticus inks have never been chemically characterized, and the type and proportions of ingredients mixed together have never been determined. Therefore, the composition of the writing media can only be roughly guessed by observing their visible characteristics and their degradation patterns." Also, in the 1.3 Squiggles section "no certain conclusion can be reached without a chemical characterization of the writing media." Why hasn’t it had such testing? I don’t know. 

But the real question is ‘are we to believe that God preserved His words by secular experts and their God rejecting science falsely so called?’ If so, what percentage of certainty can we ascribe to their claims (e.g. category 1), considering the history of forgeries and experts being duped? Can we say like preachers of old with fervency ‘This book that I hold in my hand is the inerrant, infallible, unadulterated word of the Living God!’ Or do we need to add a lukewarm “very likely” to the end of the claim?  

If we start with the bible as the precondition of intelligibility from the impossibility of the contrary as presuppositional reasoning dictates, then these things are all secondary and subordinate. The bible can be received by the church the pillar and ground of the truth, collectively by reason of use over time apart from scientific experts (just like the canon) which are fooled more often than they care to admit.  


See here also for Papal forgeries- https://youtu.be/LPFR5PXGTWY?si=xaWp6gn01_EftpHf&t=6197



Wednesday, June 12, 2024

Atonement: Christ died for our sins according to the (Old Testament) scriptures

  

Christ bore the all the sins of many

 

Lev.10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord? (The shoulder of the heave offering was to represent bearing the burden. Lev.10:14-5, Gen.49:15, Ex.29:27, Num.7:9, Jdg.16:3, 1 Chr.15:15, 2 Chr.35:3, Psa.81:6, Isa.46:7, Mt.23:4

Lev.16:21-2 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 

Isa.53:11-12 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. 

Heb.9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. V26 ...but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 

1 Pt.2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 

John 1: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (In Israel the atonement was unlimited without exception or distinction- Lev.16:16-7, 21-22,24, 33-4

1 John 3: 5 And ye know that he was manifested to take away our sins; and in him is no sin. 

Why was it necessary that Christ bear our sins in order to bring us to God? 

1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 

Isa. 59:1 Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (God is angered by sin and disobedience Dt.4:25, 6:15, 7:4, 9:7, 31:29, 32:16, 21, Num.22:22, Judges 2:12, 1 Kin.14:9, 22, 15:30, 16:13, 26, Jer.7:20, 44:8, 2 Chr. 28:25, 33:6, 34:25, 36:16, Isa.1:4, Nah.1:2, Jam.4:4, Jn.3:36, Rom.1:18, Eph.5:5-6, Col.3:5-6, Isa.59:2, 1 Pet. 3:12, Prov. 6:16, 15:8-9, 26, 21:27, 28:9, Psa.11:5, 5:5 Because God is Just Job 8:3, 34:17, 40:8, Dt.32:4, Dan.9:14, Isa.45:19,21, 26:7, Jn.17:25, Psa.145:17, 11:7, 103:6, 33:4-5, 97:2, 48:10, 116:5, 119:137-8, 142, 172, Zep.3:5, Zec.8:8, 1 Jn.1:5, 2:29, Psa.5:5, Heb.1:9, 6:10, 2 Tim.4:8, Ezr.9:15

We see again in Lev.10:17 regarding the sin offering goat that God had “given it you to bear the iniquity of the congregation, to make atonement for them before the Lord”. Leviticus 17:11 “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” The sin was borne by the sacrifice, and then the blood was shed to make atonement; since the wages of sin is death (Genesis 2:17, Rom.6:23, Ezek.18:4,20, Ex.32:32-3). Sin causes alienation from the life of God or death. (Eph.4:18) And ye know that he was manifested to take away our sins; and in him is no sin. (1 Jn. 3:5) In him was life; and the life was the light of men. (Jn.1:4) He that hath the Son hath life; and he that hath not the Son of God hath not life. (1 Jn. 5:12) Jn.5:26, 40, 6:35, 48, 63, 8:12, 11:25, 14:6, 17:3, Rom.8:2, 6,10, 2 Cor.3:6, Gal 6:8, 1 Jn.1:1-2 

When a rebellion rose up in Israel against Moses and Aaron the LORD’s anger was kindled. Num.16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. 

46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun. 

47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. 

48 And he stood between the dead and the living; and the plague was stayed.  

This was the design of the Levitical priests, in figure of the true priesthood of Christ (Heb. 7) “to make an atonement for the children of Israel: that there be no plague among the children of Israel”. (Num.8:18-20) The plague was by God’s wrath against their sin. (Num.11:33, 14:27, 16:49-50, 25:8, 31:16, Dt.28:58-60, 2 Sam.24:21,25, 2 Chr.21:14, Psa.106:29-30

In 2 Chronicles 29 when Hezekiah became king, he restored the proper worship of the LORD by the Levitical priests and the temple.  He noted their sinful state starting in v5 “And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place. 

6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs. 

7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel. 

Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes. 

9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 

10 Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.” 

2 Chronicles 29:23-24 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them: 24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel

 We see another instance of atonement stopping God’s wrath is seen in Numbers 25. The whoredoms of Israel provoked his wrath which brake out in their midst in a plague. Verse 3 states “the anger of the Lord was kindled against Israel.” 4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel

5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor. 

6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. 

7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. v13 “he was zealous for his God, and made an atonement for the children of Israel.” 

Atonement propitiates God’s just wrath. All wrath from God is perfect and just. (Rom.2:5, Psa.50:6, 96:10, 13, 98:9, Jer.11:20, Ac.17:31, 2 Tim.4:8, 1 Pt.2:23, Rv.16:5, 19:2,11) Atonement turns away his wrath. (Ex. 32:12, Num. 25:11, 2 Kings 23:26, 2 Chr. 12:12, 29:10, 30:8, Ezra 10:14)

The fierce wrath of God was propitiated as reconciliation by blood atonement was made by repentant people acting in faith. Just as the pattern given to Moses: Lev.8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. Imputation through the laying on of hands. (This is milk- Heb.6:2) Again Lev.1:4 “he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.” This happens all through Leviticus, we see it in Ex.29:10,15,19, as in Num.8:12. Also, on the day of Atonement- Lev.16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat. 

Clearly this atonement and reconciliation point to Christ offering himself without spot to God on the cross. Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 

2 Corinthians 5:18-19 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 

Colossians 1:20-22 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  

Hebrews 2:17 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  

Christ made reconciliation with the sacrifice of himself. (Eph.5:2, Heb.7:27, 9:28

 

Atonement 

The LORD reveals the details surrounding atonement on the feast day of atonement in Lev.23:27-32, and in more detail in chapter 16. The shedding of blood was necessary for the atonement (Lev.17:11, Heb.9:22) as the wages of sin is death. (Eph.4:18, Rom.6:23,16, 5:12,17,21, 7:5,13, 8:2, Ezk.18:4,20, 3:20, 33:11,13, Jam.1:15, 2 Chr.25:4, Dt.24:16, Gen.2:17, 1 Cor.15:22.) And notably on the day of Atonement “ye shall do no work in that same day: for it is a day of atonement”. (Lev.23:28) Not by works of righteousness which are as filthy rags before God (Eph.2:8-9, Tit.3:5, Rom.4:5, Isa.64:6) can we make atonement for our sins. To think so is damnable and no flesh shall glory before the thrice holy God. (1 Cor.1:29, Rom.4:2-3) Lev.23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.32 It shall be unto you a sabbath of rest... Why? Because Christ is our rest when we cease from our labors. (Mt.11:28-30, Rom.4:5,23-5

Next, since we cannot provide atonement for ourselves, we need a holy priest to represent us to God in his just wrath against us. Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you...1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; who is the "daysman betwixt us, that might lay his hand upon us both." (Job.9:33) The Levitical sacrificial system were figures (Heb.9:9,24) patterns (Ex.25:9,40, Num.8:4, Heb.8:5, 9:23) and shadows (Heb.8:5,10:1) of the work of the superior priest Jesus Christ the Lord. (Heb.7) Those who refuse to see this will not leave the principles of the doctrine of Christ and go on unto perfection, leaving repentance from dead works. (Heb.6:1-3) The Levitical priests as figures of the true were not holy enough and needed to atone for their own sins and uncleanness (Lev.4:3-12) before performing the divine service. (Lev.16:6,11) The blood of animals they shed which were only figures would not stay any demand of God’s righteousness. Heb.10:8, Mic.6:6-7, Isa.40:15-7, Hos.6:6, Mt.12:7, Psa.50:8-12, 69:30-1, 1 Sam.15:22. They were simply pointing to Christ who was to come. (Heb.10:1, Gal.3:24-5, Rom.10:4)  

Not only did we need a priest but we needed a sacrifice whereby he could make atonement and propitiate God’s holiness and perfect justice. Some people think blood was not needed and God can just forgive supposing your personal grief reaches a particular level. Why all the blood shed if God can just forgive the repentant? Why does he prescribe tons of bloodshed for millennia? The Old Covenant is filled with blood sacrifices and burnt offerings and the Passover sacrifice and the day of Atonement where blood was sprinkled on the mercy seat. God commands feast days centered around blood atonement yearly; blood sacrifices are all over the place in the law (Numbers 29 for example). Were they not a figure of the Lamb of God slain from the foundation of the world? If not then why not? There is no other reason. Would there even need to be? Is not the glorious mystery of Christ in whom are hid all the treasures of wisdom and knowledge not enough? How unsearchable are his judgments and his ways past finding out! 

Christ is likewise the scapegoat in the day of Atonement. For as we saw above Christ bore all the sins of many Lev.10:17, 16:21-2, Isa.53:11-12, Heb.9:28, 1 Pt.2:24.  Lev. 16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness. After the imputation of all iniquity was accomplished- Lev.16:21-22 According to the scriptures in Leviticus, once imputation to the suitable offering occurs the spotless sacrifice bears the sins to the death, shedding its blood for remission of those sins. The moment this takes place propitiation is made Godward, atonement takes place as the sins are borne away and reconciliation can now happen. God accepts the atonement and we have now received the atonement. (Rom.5:11) This is the point all along; to the praise of the glory of his wonderful grace. That God hath wrought so great a salvation; as far as the east is from the west, so far hath he removed our transgressions from us. Psa.103:12 ...he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Mic.7:19 ...thou hast cast all my sins behind thy back. Isa.38:17 ...as for our transgressions, thou shalt purge them away. Psa.65:3 Our ‘iniquity is bound up; our sin is hid.’ Hos.13:12 

The scapegoat bears our sins far away from the LORD and us. But what about the first goat? Lev.16: 15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 

16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 

17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 

Christ did this by Himself; “when he had by himself purged our sins”. (Heb.1:3, 9:26) Heb.10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. v12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.7: 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.