Sunday, April 14, 2019


Talebearing and Gossip

 

Gossip- idle talk or rumor, especially about the personal or private affairs of others: A person who habitually spreads intimate or private rumors or facts.

 

 If it not your business or not under your authority or you are not obligated to be involved, then stay out of discussions about it, and try to discourage others not involved from discussing it. Do not forget "the tongue can no man tame; it is an unruly evil, full of deadly poison." (James 3:1-18) Yes, this means you!

Lev. 19:16 Thou shalt not go up and down as a talebearer among thy people:
 
1 Pt.4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

Prv.11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Prv. 18:8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Prv.20:19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

Prv. 26:20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. (v22) The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

2 Th.3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

1 Tim.5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

 

If it is your business or under your authority decide how you should approach the matter, gathering information, diligently inquiring and then weighing the cost of addressing it or overlooking it.

Prv.17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

Prv.10:12 Hatred stirreth up strifes: but love covereth all sins.

Prv.12:16 A fool's wrath is presently known: but a prudent man covereth shame. (v23) A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

Prv.28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

1 Pt.4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Prv. 13:16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

Prv.14:8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit. (v15) The simple believeth every word: but the prudent man looketh well to his going.

Prv. 15:5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

Prv. 18:15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Prv. 22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. (and 27:12)

Am. 5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.

Mt.7:1-2 Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Ps.18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

 

 

 

Know the facts of what you are repeating if you are obligated to involve yourself. Inquire diligently to discover the truth and do not repeat a slander.

 

Ex.20:16 Thou shalt not bear false witness against thy neighbour. (Dt.5:20)

Ex.23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Prv.12:17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

Prv. 14:5 A faithful witness will not lie: but a false witness will utter lies. (v25) A true witness delivereth souls: but a deceitful witness speaketh lies.

Prv. 19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. (v9) A false witness shall not be unpunished, and he that speaketh lies shall perish. (v28) An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

Prv.21:28 A false witness shall perish: but the man that heareth speaketh constantly.

Prv.24:28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Prv.25:18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

Prv.10:18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

Psa.101:5 Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Psa.50:19-20 Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

 (Notice in John 7:40-42, 50-53 when the Jewish leaders are slandering Christ, Nicodemus in his integrity tried to call them to righteousness saying "Doth our law judge any man, before it hear him, and know what he doeth?" The leaders argued that Jesus was from Galilee and not Bethlehem where the Christ was to arise. They did not diligently inquire where he was born, rather they made hasty and slothful judgment out of their envy which may well have cost them their souls.)

 

Num.35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. (Witnesses can include ‘lines of evidence’ for example- Gen.21:30,31:48,52, Ex.22:13, Num.5:13,21-2, Dt.31:26, Jos.22:26-7, Jn.5:36)

Dt.17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

Dt.19:15-18 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness rise up against any man to testify against him that which is wrong; Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days; And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

Mt.18:15-17 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

 

Notice there is no question of his guilt, the passage assumes his trespass. This would likewise assume evidence of the trespass for when he takes 1 or 2 more they are likewise telling him of his fault, and they are witness against him. Notice again:

 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Also, the brother that was trespassed against initially is a witness again. This is as Paul indicated in 2 Cor.13:1 "This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established." The man that heareth speaketh constantly- Prv.21:28

 Now if the brother claims he has not trespassed against him and there arises a controversy, this should be handled by certain wise brethren in the church as discussed in 1 Corinthians 6:1-7.

Mt.26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

Rom.9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
 
 
 
“To establish something is real, (imagine there’s a pattern there) you needed a set of qualitatively different measurement techniques all of which converged on analysis of the same pattern. It’s what your senses do, right? Because your senses provide five qualitative distinctive reports. And if they converge, you presume, it’s like a definition of real, five converging reports using qualitatively distinct measurement processes constitutes reality.” (51:17 mark) -Jordan Peterson